Waiting For A New Truth – A Sermon On Matthew 27:57-66 For Holy Saturday

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I thought October 1st, 2009, was the worst day Cyndy and I had ever experienced. That was the day our older son died. Then October 2nd came, the day after. 

I thought May 24th, 2022, was the worst day Uvalde had ever experienced. That was the day of the mass shooting at Robb Elementary School. Then May 25th came, the day after.

I used to think that Good Friday was the worst and most difficult day of Holy Week, then I experienced Holy Saturday in my life. Holy Saturday is what the Church calls the day after.

Holy Saturday is when the loss we experienced on Good Friday becomes really real. And you know as well as I that Good Friday comes to us in lots of different ways – the death of a loved one, a diagnosis, a failure, a betrayal, a divorce, a shattered dream, a break up, a break down. It’s the day when a piece of our life is lost or taken from us. 

On Holy Saturday we sit with our loss and realize again and again that it really is gone. It really did happen. It’s not just a nightmare from which we will awaken. 

It is a day when everything we thought we knew, believed in, and counted on to be true is called into question. What was is no longer. What will be is not yet. And all we can do is wait. And wait. And wait. 

Today even the church looks as if it is waiting for something. Take a look around. The church is bleak and empty. There are no candles, no decorations, no colors. It’s stripped and barren. Lifeless. It’s a quiet day. There is no music or singing. The liturgy is short and sparse lasting only fifteen, maybe twenty minutes. In life, however, Holy Saturday waiting can last months, even years. 

I’ve sat opposite the tomb and waited with Mary Magdalene and the other Mary. I’ve stared at the great stone that separates me from what used to be. I’ve felt the weight of that great stone crush my heart. (Matthew 27:57-66) I’m sure you have too. 

Listen to how Jeremiah describes his waiting in today’s Old Testament reading (Lamentations 3:1-9, 19-24) He says that he has been besieged and enveloped by bitterness and tribulation. He has been walled in and cannot escape. He feels the weight of heavy chains and his way is blocked by hewn rocks. 

Does any of that feel familiar? It’s a pretty good description of waiting, isn’t it? I’ll bet you know what that’s like. I do too. 

We’ve all waited in the Holy Saturday of life. Like the psalmist we’ve called to the Lord “out of the depths” of our waiting. (Psalm 130). “I wait for the Lord; my soul waits for him. My soul waits for the Lord, more than watchman for the morning,” says the psalmist. 

The psalmist is waiting and watching for the dawn of a new day and light to shine in the darkness. Aren’t we all? There’s something faithful and hopeful about that. Jeremiah, says it beautifully:

The steadfast love of the Lord never ceases,
his mercies never come to an end;

they are new every morning;
great is your faithfulness.

“The Lord is my portion,” says my soul,
“therefore I will hope in him.”

What are you waiting for today? What is your Holy Saturday about? Whatever it is that you are waiting for, you do not wait in vain. 

On Holy Saturday love declares that you have not been abandoned or forgotten. On Holy Saturday faithfulness promises that something is happening behind the great stone. And on Holy Saturday hope means that a new truth for your life is emerging. 

I can’t tell you when, where, or how any of that happens. I can only tell you this. On Holy Saturday “the faith and the love and the hope are all in the waiting” (T.S. Eliot, “Wait Without Hope,” East Coker).

___________________
Image Credit: “The Two Marys Watch the Tomb” by James Tissot – Online Collection of Brooklyn Museum; Photo: Brooklyn Museum, 2007, 00.159.326_PS2.jpg, Public Domain, Wikimedia Commons.

© Michael K. Marsh and Interrupting the Silence, 2009-2024, all rights reserved.

8 responses to “Waiting For A New Truth – A Sermon On Matthew 27:57-66 For Holy Saturday”

  1. Patty Brooke Avatar
    Patty Brooke

    Michael, thank you for this reflection. Holy Saturday is my favorite of Holy Week. It was meaningful for me 30+ years ago when my life was in chaos-death and dying of a marriage and Saturday gave me the gift of “waitiing” what was next? I was not alone—God’s love was in the waiting and I needed to be in that space in order to celebrate the resurrection!! Thank you—

    Patty Brooke

    Liked by 1 person

    1. Michael K. Marsh Avatar

      Patty, Holy Saturday is such a meaningful liturgy and one that I thinks really reflects the reality of our lives. It has been important to me. Thank you for telling me of your Holy Saturday experience.

      I hope you are eastering well.

      God’s peace be with you,
      Mike

      Like

  2. quakerroys Avatar
    quakerroys

    Holy Saturday is also a time of thankfulness, echoing the first Sabbath: ‘And Good saw that it was good’ – and then God rested. This is a day of thankfulness that through his life Jesus has overturned the past, and accomplished a different way of living – and shown us that we can, too.

    Roy Stephenson

    Liked by 1 person

    1. Michael K. Marsh Avatar

      Roy, thank you for that good reminder.

      Easter blessings and joy to you.
      Mike

      Like

  3. mobersby@netspace.net.au Avatar
    mobersby@netspace.net.au

    Dear Mike, I just want to say thank you for your reflections during this Holy Week.Each day there has been some different liturgy and experience in our parish; and it has been most meaningful, each morning, to read your reflection for the previous day and weave it into my own tapestry of experiencing Lent and Holy Week.This morning we celebrated the Resurrection with the Service of Light and the lighting of the new fire, and the new Paschal Candle, at 6 am, then the Easter Day Eucharist at 10 am.Scarcely any attended the early service but the church was filled for the 10 am service – a wonderful surprise.I hope your Easter Day was as meaningful and moving; and a great celebration.I look forward to reading your sermon for Easter Day.Thank you for your honest way of delving into the deeper meanings of the text for our lives today. As you wrote in another sermon, following Jesus in our day and time and context can look quite different to what Jesus may have said and done; but I like that you said it may be a different time and way of doing things but it is still a legitimate way of journeying with Jesus.One thing I have always found difficult is the fact that living in the southern hemisphere means we are approaching the time of cold and darkness when Easter is celebrated, so this year I have been trying to reflect on how the resurrection can be represented symbolically in my part of the world. Rabbits are classed as introduced pests, deciduous trees are beginning to lose their leaves and the days are beginning to draw in. The closest I have come yet is to consider the autumn equinox here, which is just before Easter, and is a time of balance of light and dark; and autumn is a time of many fruits being ripe and harvested in the southern hemisphere. Haven’t yet gone any deeper into it but there are possibilities for liturgies that are specific to our situation.I talked about it to my spiritual director and yesterday she sent me a reflection written by a priest, who was terminally ill when he wrote it, and died very young, in his early thirties.I’ve attached it for your interest.Easter blessings,Marilyn Obersby

    Liked by 1 person

    1. Michael K. Marsh Avatar

      Marilyn, I am always glad to hear from you. Thank you for reading my blog and being a companion on the way.

      We had a wonderful celebration of Easter – the Great Vigil early before sunrise, the flowering of the cross, and then a later morning Eater eucharist. It sounds like you all had a beautiful Easter morning too.

      I’ve sometimes wondered what it’s like celebrating Easter as the cold and darkness are increasing. I like your reflections on the autumn, balancing light and darkness, and the harvesting of fruit. I wonder if the southern hemisphere experience of Easter adds a balance the northern hemisphere needs and vice versa. We in the northern hemisphere often think of Easter as all light and joy but in our lectionary for the Sunday after Easter the disciples are afraid and hiding in a house with the doors locked. It’s almost as if they’ve gone inside and pulled the great stone back over the entrance. Maybe Easter is always a mixed experience of light and new life but also fear and unlocking doors.

      Unfortunately, the attachment did not come through. Do you mind emailing it to me at marshmk@interuptingthesilcen.com? Thank you.

      I hope you are having a blessed and life-giving Easter.

      Peace be with you,
      Mike

      Like

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