A Sermon on Luke 3:15-17, 21-22: The Baptism of Jesus

Icon of the Baptism of Jesus
Baptism of Jesus (source)

A priest-friend of mine tells this story about a family he knows. It seems a young boy had been at home all day with his mother. He had been a terror all day long. With each incident the mother responded, “You just wait until your dad gets home.” Evening came and the dad got home from work. The mother began telling him about their son’s behavior. The dad looked at his son and before he could say anything the boy cried out, “You can’t touch me. I’ve been baptized!”

I wish it was that easy, that clear, that simple. I wish I could say to the sorrows and losses of my life, “You can’t touch me. I’ve been baptized!” I wish I could say to the struggles and difficulties of my life, “You can’t touch me. I’ve been baptized!” I wish I could say to the changes and chances of life, “You can’t touch me. I’ve been baptized!” But that is not how baptism seems to work.

Despite my baptism I have, like every one of you, suffered sorrows and losses of life, encountered difficulties and struggles, had to face the changes and chances of life I would rather have avoided. And despite his baptism that little boy in the story still went to time-out. And yet he speaks a deep truth. He is absolutely right; he is untouchable. At some level he knows that his existence, identity, and value are not limited to time and space; to the things he has done or left undone. He knows himself to be more than his biological existence. He knows himself as beloved. He knows the gift of baptism. 

Baptism does not eliminate our difficulties, fix our problems, take away the pain, or change the circumstances of our lives. Instead it changes us and offers a way through those difficulties, sorrows, problems, and circumstances and ultimately, a way through death. Baptism transcends our biological existence and offers us a vision of life as it might be. Baptism offers us a new way of being – one that is neither limited by nor suffers from our “createdness.” Through baptism we no longer live according to the biological laws of nature but by relationship with God, who through the Prophet Isaiah says, “Do not fear, for I have redeemed you; I have called you by name, you are mine” (Isaiah 43:1).

That means when we pass through the waters of sorrow and difficulty God is with us. The rivers that can drown will not overwhelm us. That means when we walk through the fire of loss and ruination we are not burned. The flames that can destroy will not consume us. For he is the Lord our God, the Holy one of Israel, our Savior. (Isaiah 43:1-7)

To know this, to trust this, to experience this is the gift of baptism and baptism always takes place at the border of life as it is and life as it might be. That border is the river Jordan. Geographically, symbolically, and theologically the Jordan River is the border on which baptism happens. It is the border between the wilderness and the promised land; the border between life as survival and a life that is thriving; the border between sin and forgiveness; the border between the tomb and the womb; the border between death and life. We all stand on that border at multiple points in our lives. Some of you stand there now. Some of you experience that border as a place of loss, fear, pain. For others it is a place of joy, hope, and healing. In reality it is both at the same time.

The only reason we can stand at the border of baptism is because Jesus stood there first. We stand on the very same border on which his baptism took place.

When Jesus also had been baptized and was praying, the heaven was opened, and the Holy Spirit descended upon him in bodily form like a dove. And a voice came from heaven, “You are my Son, the Beloved; with you I am well pleased.” (Luke 3:21-22).

Jesus’ baptism is for our sake and salvation. His baptism makes ours possible. The water of baptism does not sanctify Jesus. Instead he sanctifies the water for our baptism. The water that once drowned is now sanctified water that gives life.

Ritually we are baptized only once. Yet throughout our life we return to the waters of baptism. Daily we return to the baptismal waters through living our baptismal vows.

  • We confess our belief in God, Father, Son, and Holy Spirit, because God first believed in and chose us.
  • We continue in the apostles’ teaching and fellowship, in the breaking of bread, and in the prayers because the Holy Spirit has descended upon and filled us.
  • We persevere in resisting eviland whenever we fall into sin, repent and return to the Lord because the heavens have been opened to us and we have seen our true home.
  • We proclaim by word and example the good news of God in Christ because  we have heard the voice from heaven declare us beloved children in whom he is well pleased.
  • We seek and serve Christ in all persons, loving our neighbor as ourselves; striving for justice, peace, and dignity for every human being because that is how God has treated us and how could we do any less for another one of his children.

Sometimes our own body provides the waters of baptism, tears. St. Ephrem the Syrian spoke of our eyes as two baptismal fonts. Tears are the body’s own baptismal waters that cleanse, heal, and renew life. Other times the circumstances of life, things done and left undone by us and others, the ups and downs of living, push us back to the waters of baptism. We return in order to again be immersed into the open heavens, to be bathed by God’s breath, the Holy Spirit, and to let the name “beloved” wash over us.

There is truth is what that little boy said, “You can’t touch me. I’ve been baptized!” Do you believe that? Can you say it and claim it for yourself? “You can’t touch me. I’ve been baptized!” “You can’t touch me. I’ve been baptized!” Now go live it.


This sermon has been revised and reposted (but not re-preached!) from 2010 for the Feast of our Lord’s Baptism. It is based on Luke 3:15-17, 21-22 and Isaiah 43:1-7. The collect and readings for the day may be found here.


    1. Stephanie, I think our “yes” reveals our willingness to trust God’s presence in all places and times. As you point out that “yes” arises from our baptism. We say “yes” to God’s previous “yes” to us.

      Peace be with you,


  1. Whenever Martin Luther found himself ready to give up, whenever worry for his own life and the life of the Church overwhelmed him, it is said that he would touch his forehead and say to himself: “Remember Martin, you have been baptized.” That sounds like good advice.

    Thank you for your inspirational sermons and blog.


    1. Thank you. I had not heard that before. Yes, it is good advice. We have been “sealed by the Holy Spirit in Baptism and marked as Christ’s own for ever” (Book of Common Prayer).

      Peace be with you,


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