Eat Me, Drink Me – A Sermon on John 6:51-58; Proper 15B

The collect and readings for the Twelfth Sunday after Pentecost, Proper 15B, may be found here. The following sermon is based on John 6:51-58.

A friend of mine called last week. She asked, “How are you?” It’s a common question, one we ask and are asked every day. You and I both know the standard answers and I gave them. I said, “Fine. I’m doing well. Things are really busy right now. I’m good.” She laughed and said, “Are you trying to convince me or yourself?”

I suspect I’m not the only one who’s had this type of conversation. Most of us have these kind of conversations several times each day. We offer the usual answers. Sometimes we add something about our family, our health, where we have been, or what we have been doing. More often than not those conversations focus on the circumstances of life. We might be fine and busy, getting our work done, meeting deadlines and commitments, fulfilling obligations, volunteering our time, and loving and caring for our families but there is a difference, a vast difference, between doing life and having life within us.

Doing life or having life; that’s the issue Jesus is concerned about. That’s the focus of today’s gospel. It is important enough that it has been the subject of the last several Sundays of gospel readings. Each week has brought us closer to the unspoken question behind today’s gospel: Is there life within you?

That’s a hard question and one which many will avoid or ignore. They will turn back and walk away rather than face the question. “Fine,” “busy,” “good,” and “doing well” do not answer the question. They cover it up. The question pushes us to discover the hunger within us and the life Jesus wants to feed us. That’s what Jesus has been after these last few weeks.

Three weeks ago 5000 hungry people showed up. They were fed with five loaves and two fish. They didn’t understand. They thought it was about loaves and fish. It was really about life and where life comes from. Two weeks ago Jesus challenged us to consider the bread we eat. Is it perishable bread or does it endure to eternal life? Last week Jesus declared himself to be the bread of life, the living bread they came down from heaven.

Today he says, “Eat me. Drink me.” This is the only way we ever have life within us. Jesus is very clear and blunt about it. His flesh is true food and his blood is true drink. Any other diet leaves us empty and hollow, hungry and bereft of life. “Very truly, I tell you unless you eat the flesh of the Son of Man and drink his blood you have no life in you.” Those are ominous words, words that haunt and challenge us to consider whether there is life within us.

Jesus is talking about more than just physical or biological life. He’s talking about that life that is beyond words, indescribable, and yet we know it when we taste it. We get a taste of it when we love so deeply and profoundly that everything about us dies, passes away, and somehow we are more fully alive than ever before. Sometimes everything seems to fit together perfectly and all is right with the world; not because we got our way but because we knew our self to be a part of something larger, more beautiful, and more holy than anything we could have done. We were tasting life. There are moments when time stands still and we wish the moment would never end. In that moment we are in the flow, the wonder, and the unity of life, and it tastes good.

Most of us spend a fair amount of time, energy, and prayer trying to create and possess the life we want. In spite of our best efforts sometimes we live less than fully alive. Sometimes the outside and inside of who we are don’t match up. We ask ourselves, “What am I doing with my life?” We wonder if this is all there will ever be. Is this as good as it gets? We lament at what has become of us and our life. Nothing seems to satisfy. We despair at what is and what we think will be. Despite family and friends we find no place in which we really belong.

Those questions and feelings are not so much a judgement on us, but a diagnosis of us. They are symptoms that there is no life in us. We are dying from the inside out. There is, however, treatment for our condition and food for our hunger. Life in Christ, not death in the wilderness, is our destiny. The flesh and blood of Christ are the medicine that saves; what St. Ignatius called “the medicine of immortality.” One dose, however, is not enough. We need a steady diet of this sacred medicine, this holy food.

Jesus is our medicine and our health. He is our life and the means to the life for which we most deeply hunger. We don’t work for the life we want. We eat the life we want. Wherever human hunger and the flesh and blood of Christ meet, there is life.

In the eating and drinking of Christ’s flesh and blood he lives in us and we live in him. We consume his life that he might consume and change ours. We eat and digest his life, his love, his mercy, his forgiveness, his way of being and seeing, his compassion, his presence, and his relationship with the Father. We eat and drink our way to life. So leave nothing behind. Push nothing to the side. Clean you plate!

“Whoever eats me will live because of me,” Jesus said.


  1. I really do not think Jesus is talking about the Eucharist in John 6. In the earlier conversations/dialogues on rebirth with Nicodemus and living water with the woman, Jesus differentiates the spiritual reality which he intends against the material reality incorrectly assumed by Nicodemus and the women. With our Eucharistic lens of interpretation, we fall into the same mistake as these people. I think the key to the interpretation comes in the word “abide.” It appears in this gospel in chapter 6 for the first time and surfaces again in chapters 14-17 to further develop its meaning. Jesus indicates a mystical and spiritual presence in these later chapters of John which clarify the manner of the presence in chapter 6.
    From a Eucharistic perspective, the Eucharistic presence of Jesus effects the mutual abiding. But to assert that Jesus is speaking of that Eucharistic presence at this place in John layers a Eucharistic assumption which I doubt the writer intended.


    1. Father Peter, there does seem to be a basis for seeing this text as having a eucharistic theme. Raymond Brown says that “becomes the exclusive theme” in this section. I agree, however, that we must be careful not to impose our modern understanding and practice of Eucharist on the text or use that as the interpretive lens for the text (and I hope I have not done that). Rather, I see this text as the interpretive lens for the Eucharist. I think Jesus is talking about the Eucharist and more. It is about more than just bread and wine. So when Jesus talks of flesh and blood he is referring to the fullness of his life and being. We are to eat and take into ourselves all of him. In this regard there is, as you say, “a mystical and spiritual presence.”

      Thank you for reading my blog and leaving a comment. You helped me to rethink and clarify my understanding.

      God’s peace be with you,


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