It’s About God, Not The Dirt – A Sermon on Matthew 13:1-9, 18-23, Proper 10A

The collect and readings for the Fourth Sunday After Pentecost, Proper 10A, may be found here. The appointed gospel is Matthew 13:1-9, 18-23.

Jesus went out of the house and sat beside the sea. Such great crowds gathered around him that he got into a boat and sat there, while the whole crowd stood on the beach. And he told them many things in parables, saying: “Listen! A sower went out to sow. And as he sowed, some seeds fell on the path, and the birds came and ate them up. Other seeds fell on rocky ground, where they did not have much soil, and they sprang up quickly, since they had no depth of soil. But when the sun rose, they were scorched; and since they had no root, they withered away. Other seeds fell among thorns, and the thorns grew up and choked them. Other seeds fell on good soil and brought forth grain, some a hundredfold, some sixty, some thirty. Let anyone with ears listen!”

“Hear then the parable of the sower. When anyone hears the word of the kingdom and does not understand it, the evil one comes and snatches away what is sown in the heart; this is what was sown on the path. As for what was sown on rocky ground, this is the one who hears the word and immediately receives it with joy; yet such a person has no root, but endures only for a while, and when trouble or persecution arises on account of the word, that person immediately falls away. As for what was sown among thorns, this is the one who hears the word, but the cares of the world and the lure of wealth choke the word, and it yields nothing. But as for what was sown on good soil, this is the one who hears the word and understands it, who indeed bears fruit and yields, in one case a hundredfold, in another sixty, and in another thirty.”

Several years ago I spent a couple of days in Selma, Alabama. I stopped at a gas station at the edge of town to fill up before heading home. I went inside and walked over to the cashier. On the other side of the office an elderly black man was sitting in a chair against the wall. I looked at him and said hello. He just nodded and said, “Boss.” He called me “boss.” And then he started. “Forty cents a day I plowed dem fields boss. Forty cents a day!” Then he got louder. “Forty cents a day I tell you. Forty cents, boss!” Then he got his wallet out. Held up two one dollar bills. He was quiet, calculating. Then he began waving the two dollars and said, “This was five days of my life boss. Forty cents a day. Forty cents a day!” I was filled with lots of thoughts, questions, and feelings. I mostly kept silent; not really sure what to do, what to think or feel. I have often thought about him since that day. Today’s gospel makes me think about the ground on which he has walked.

I suspect he often walked the hard packed path of prejudice, a path where not much grows, where life and opportunities are too quickly snatched away. I’ll bet he knew what it was like to live between a rock and hard place. On the rocky ground life withers because you can’t put down roots. There’s no security or stability and the sun scorches. He surely walked amongst the thorns of violence, fear, anger, and poverty. I have no doubt that those thorns wrapped themselves around him and his family choking away dignity, security, trust. I hope the best soil that he walked through was not the forty cents a day soil that he plowed. I hope he stood in that dark rich soil that nourished life, love, and hope.

We may not have plowed fields for forty cents a day but we all know the different landscapes of which Jesus speaks. We know the beaten path of life. We’ve stumbled through the rocky patches of life. We have been scratched and cut by the thorns of life. And we have planted our roots deep in the sacred soil of life that feeds and grows us to become a harvest, in one case, a hundredfold, in another sixty, and in another thirty.

Jesus is not just describing different types of soil or circumstances of life. He is describing our inner geography. These are the various landscapes of the human heart. We have met these in others and discovered them in ourselves. We are rarely just one type of soil. We are all four. The four soils are descriptive of how we live and relate to others and to God. Jesus’ interpretation of the parable, when he tells what happens to the seeds, describes the consequences of each kind of life.

At one level the parable invites us to be self-reflective and examine the kind of life we are living. That is important work and there is nothing wrong with doing that. I think that’s how we most often use and, unfortunately, abuse this parable. We live in a world that thrives on competition, comparison, and judgment. So we reduce the parable to one obvious question. What kind of dirt are you? In doing so we put ourselves at the center of the parable and push the sower into the background. The “what kind of dirt are you” question is not, however, the only way to read this parable. That question may just be a decoy that distracts us from other ways of reading this parable. That’s the difficulty of parables.

We tend to read and try to understand parables through the lens of our world and worldview. The result is that we hear but do not understand, we see but do not perceive. The parable does not make sense. A farmer goes out and sows seed on a public pathway, on rocky ground, and amongst the thorns. That is simply wasteful, inefficient, and ineffective. It’s bad farming. The sower is not much of a farmer. You can’t plant seeds among the rocks and thorns or on a path and then act surprised or complain that nothing grew. The story Jesus tells simply does not fit in our world. To know that is the beginning of understanding this parable.

Parables offer a different perspective, a new worldview. They give us a glimpse into God’s world and what God is like. They heal our ears and our eyes so that we might hear and understand, see and perceive. Parables are not meant to test human intelligence. They are koans of grace that test our heart’s willingness to surrender to and be enveloped in the always surprising generosity of God. The surprising generosity of God is exactly what the parable of the sower reveals.

As different as the four soils are they all hold two things in common. Seeds and the sower. The sower sows the same seeds in all four soils with equal toil, equal hope, and equal generosity. The sower does so without evaluation of the soil’s quality or potential. There is no soil left unsown. No ground is declared undeserving of the sower’s seeds. This is not about the quality of dirt. It’s about the quality of God, the divine sower. We want to judge what kind of dirt we are. God simply wants to sow his life in ours. Whether we are forty cents a day soil or $400 a day soil we are sown with the seeds of God. No life, no person, no soil is left unsown.

Seeds here. Seeds there. Seeds everywhere. That just seems like poor planning. Given today’s economy that’s just wasteful. By today’s farming practices it is inefficient. With the cost of seeds and the time spent sowing it may not even be profitable. These are not, however, the sower’s concerns. They are our concerns. Thankfully this parable is about God’s faithfulness and not about farming, soil quality, or how things work in this world. In the sower’s world wastefulness gives way to hope, inefficiency to love, and profitability to generosity. Every part of your life has been sown with the seeds of God and you know what happens to seeds.

Given the right conditions apple seeds become apples. Peach seeds become peaches. God seeds become…. God.

Hear then the parable of the sower!


  1. This sermon spoke to my heart today. Thank you. Your message gives me a sense of God’s generosity, and it connects well to your previous post about theosis. God seeds become God. Peace to you, and blessing and fruitfulness on your ministry.


    1. Chris, I am glad the sermon was helpful. God’s generosity, we sometimes forget, is not so much in giving things, as it is in giving God’s self, God’s life, and the possibility of becoming divine. Seems to good to be true.

      Thank you for your kind words.

      Peace, Mike+


  2. At our book study we were talking about the parables and noted that the most important person in the parable is the first mentioned. I can readily grasp that it isn’t about the prodigal son, it’s about the loving father,but I never thought about the sower being the most important thing in this parable. What a refreshing take on this story! Thanks,Mike.


  3. Ellen, I am glad you found this helpful. If a parable does not in some way surprise or trick us we may have missed what it is trying to teach.

    Peace, Mike+


  4. Mike, your opening story is chilling, and it reminds us the times still have not changed enough in social, racial, economic equality. In the exposition, I particularly appreciated the “landscapes of the human heart” and the reminder that it’s about God, not about dirt.


    1. It was a profound experience that reminds me we must continue to pray for and align our lives and work towards God’s coming kingdom.

      Peace be with you,


  5. The sermon is excellent. I’m an old Southern Fried Baptist Pastor, and retired Navy Chaplain. I’m preparing Sunday’s sermon for my Church, and your insights are wonderful and refreshing. I found several beautiful nuggets to include in my own exposition for Sunday. I will give you credit. Thank you my friend.


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