“One night the Master led his disciples into the open fields and a star-studded sky. Then, pointing toward the stars, he looked at the disciples and said, ‘Now concentrate on my finger, everyone.’ They got the point.” (Anthony DeMello, One Minute Nonsense, 135)
In some sense these two little stories put in context all the previous articles of this series about the Nicene Creed. They also offer us a warning. We must be careful that we do not mistake the Creed for the Reality to which it points, directs, and guides us. The Creed is a symbol of our faith, pointing beyond itself to God the Father, God the Son, and God the Holy Spirit.
As we hear and say the Creed over and over we discover that seeing is not believing. Rather, believing becomes a new way of seeing. For most of the world what you see is what you get. That way is simply too limited, narrow, and small. It cannot understand or reveal the fullness of God’s life and presence in and among us. It is unwilling to trust the Mystery that is beyond human thoughts and ways. It does not know “the Father,” the one who acts “for us and for our salvation,” or “the giver of life.” It offers no hope for “the forgiveness of sins,” “the resurrection of the dead,” or “the life of the world to come.” Neither God nor the Creed offer us a what you see is what you get world.
The Creed is the pointing finger. It always points to more than we can ask or imagine. Some will spend their time intellectualizing and studying the finger. Others will use it to gouge out eyes, their own or another’s. Still others will use it draw lines in the sand. (Ibid., 134.) All three options arise from believing in the Creed. We must, therefore, be “sufficiently detached from the finger to see what it is indicating” (Ibid.).
Creedal Christians do not believe in the Nicene Creed. Instead,
“We believe in one God, the Father, the Almighty….
We believe in one Lord, Jesus Christ, the only Son of God….
We believe in the Holy Spirit, the Lord, the giver of life….”
Having declared what we believe and, through believing, what we now see, there is only one thing left to say: “Amen.” Our “amen” makes the Creed a prayer that what we believe and see may be realized in our own lives, personally and corporately.
Part 1 - Repetitious Believing
Part 2 - Who Believes?
Part 3 - Communal Believing
Part 4 - Five Things We Believe About God
Part 5 - The Scandal of Being Human