Who would you be if you ever became fully yourself? What new possibilities might arise? How would your relationships change? What fears would disappear? How do you imagine your life would be different?
The sword Jesus brings is the sword of separation. It is neither a rejection of family and relationships nor is it destructive of life. Rather, Jesus’ sword of separation is generative of life and relationships. It unbinds, frees, and brings about the separateness necessary for growing up and finding life.
Trinity Sunday, Year A: Matthew 28:16-20 “They worshipped him; but some doubted” (Matthew 28:17). That’s not a bad place to begin a sermon on Trinity Sunday. That little phrase from today’s gospel (Matthew 28:16-20) seems to me an authentic and accurate description of what often happens when we approach this God whom the Church tells…
“Do not let your hearts be troubled,” Jesus says. “Do not let your hearts be troubled?” Are you kidding me? Is Jesus really serious about that? Does he know what is happening in our lives and our world? How can Jesus say that with a straight face when he was troubled at seeing Mary and the Jews weeping at the death of Lazarus (John 11:33), when he said that his own “soul is troubled” (John 12:27), and when St. John tells us that Jesus “was troubled in spirit” (John 13:21)? What is Jesus telling us? It’s not as if there is an on-off switch for troubled hearts.
Easter 4A – John 10:1-10 “Jesus used this figure of speech with them but they did not understand what he was saying to them” (John 10:6) Has that ever happened to you? Have you ever listened to the gospel reading and then said to yourself, “What is he talking about?” Have you ever read a…
Rarely does the gospel tell us what to do or believe. Rarely does it give us a straight answer. And today’s gospel (Luke 24:13-35), the road to Emmaus story, is no different. It doesn’t give us answers. It raises questions and invites reflection. It’s a map by which we orient and find ourselves. It reveals intersections of Jesus’ life and our lives. It begs to be recognized as a story about our lives, and it is a story with which we are familiar. It is a story of shattering and restoration.
If your life has ever been shattered then this is your story. If your life has ever been restored then this is your story. And if you’ve ever been in that in between place, between shattering and restoration, then this is your story.
I wonder, one week after Easter, what has Christ’s resurrection done for us? Is your life different? Do you see and engage the world in new ways? What difference has the empty tomb made in your life over the last week? When I look at my life it looks a whole like it did last Sunday, the week before, and the week before that. And when I look at the world it looks pretty much the same as before.
I sometimes wonder if we have for so long so over-emphasized the uniqueness of Jesus’ resurrection that we have either forgotten or are unable to believe that there is only life. I wonder if we make such a big deal out of Easter Sunday that we are no longer able to see that everyday life holds the miracle of resurrection. I wonder if we miss the resurrected life that is ours because we are always looking and waiting for Jesus’ resurrection.