Tag Archives: Nathanael

Jesus of Nazareth Meets Nathanael of the Fig Tree – A Sermon on John 1:43-51, Epiphany 2B

The collect and readings for the Second Sunday after Epiphany may be found here. The following sermon is based on John 1:43-51.

Jesus Calling Philip and Nathanael

“Can anything good come out of Nazareth?” Nathanael has some opinions, some assumptions, about Nazareth. You ever make any assumptions?

“I’ve seen his type before; he’ll never change.” “She’s always so negative; I know what she will say.” “He won’t understand; he never does.” “It’s always been like that; it will never get any better.” “Nothing good can come of that situation.”

People of faith, people like Nathanael, people like you and me, make these and all sorts of other assumptions everyday. Sometimes our assumptions are about other people; how they will behave, what they will say, what we can expect, what they think or believe. Other times we look at particular situations, our marriage, the state of the middle east or the church, a teenager trying to grow up and we declare it hopeless. We are sure nothing good can come out of that situation. Then there are those times we look at our selves or a part of our life; maybe it is a secret we have carried for years, the illness we face each day, the addiction we hide, the hurts we have caused other, the loneliness and lostness of grief, and we say it will never get any better. How can anything good come out of this? We may or may not speak our assumptions out loud but they rattle through our heads and influence what we do.

You know what happens we when we assume, right? The old saying has some truth to it but I am thinking of something else. The assumptions we make destroy relationships, love, and life. We think we know more than really do. Assumptions act as limitations. They narrow our vision. They close off the possibility of change and growth. Our assumptions deny the possibility of reconciliation, healing, a different way of being, or a new life. Ultimately, they impoverish our faith and proclaim there is no room for God to show up and act.

It is no coincidence that Nathanael is sitting under the fig tree when he makes his comment. It is the fig tree that gave Adam and Eve the leaves behind which they hid from God and themselves. It is the fig tree that Jesus will later curse for producing no fruit, no signs of life. Assumptions become our hiding places. They are not fruitful. They keep us from engaging life, ourselves, each other, and God at a deeper level.

Nathanael doesn’t doubt that God will fulfill the Old Testament promises. He isn’t surprised by and doesn’t even question that Philip could have found the one about “whom Moses in the law and the prophets spoke.” His shock and disbelief are that this could come out of Nazareth. Nathanael has as much faith as the next guy, but Nazareth? No way. Not there. Can anything good come out of Nazareth?

We all have our Nazareths. We think they are about other people, particular circumstances, or even pieces of our lives. Mostly, though, our assumptions are about us; our fears, our prejudices, our guilt, our losses, our wounds. We take our past experiences, real or imagined, and project them onto another person or situation. Assumptions keep life shallow and superficial. If we assume, then we do not have to risk a deeper knowing and being known.

At the deepest level our Nazareths are about our understanding of God. We just can’t see how anything good can come out of Nazareth. We cannot believe that God could be present, active, and revealed in Nazareth whether it be another person, a relationship or situation, or our own life. It’s so hard to see life in the midst of death, hope in places of despair, and the good and beautiful in what looks like the bad and ugly. It’s sometimes easier to assume. For us Nazareth is a blind spot. For God, however, Nazareth is the place of God’s manifestation and self-revelation.

It just seems so unGod-like to show up in Nazareth. Whether it is the town, a person, or a situation, Nazareth is too common and ordinary, even mundane. Shouldn’t the person or place of God’s coming be more deserving, special, acceptable, holy, better behaved, likable, more regular at church, someone who prays more, better dressed? The Nathanael in us has a particular set of conditions or prerequisites that must be met before God will appear and act. That says more about us than it does about God.

God does not allow himself to be limited by our assumptions. For every Nazareth there is an invitation to “come and see.” For every assumption we make there is a deeper truth to be discovered, a new relationship to be experienced, and a new life to be lived. Our Nazareths become the place of God’s epiphany.

Over and over Jesus shows up from the Nazareths of our life and calls us out from under the fig tree. Whenever we leave the fig tree we open ourselves to see God present and at work in the most unexpected places and people. As the assumptions fall a new life and a new world arise.  The fulfillment of God’s promises and earthly life happen in Nazareth. The last place we would have thought that possible is the first place God chooses. Come and see. Our salvation and healing happen where we thought nothing good could happen. Reconciliation and love are revealed in relationships we were certain nothing good could come from. The seemingly hopeless situations of life begin to bear fruit. Words of forgiveness and compassion are spoken by people we were sure could never say such things. God puts lives back together in Nazareth.

There is more happening in Nazareth than we ever thought possible. You see, not just “anything good” comes out of Nazareth. The One who is Good comes out of Nazareth.

God’s Will

One of the questions I most often hear people struggle with is God’s will. What is God’s will for my life? What does God want me to do? It is often asked with the idea that God has a certain plan in mind and our job is to read God’s mind, to figure out what God is thinking. The spiritual life then becomes legalistic; a life of making the right choice in what we believe, how we act, where we live, whom we will marry, what we will do for a living.

But I wonder if our struggle, concern and frustration with determining God’s will points to something else. Maybe it reveals that we still live with the delusion that we can – by our good choices – make God like us, gain approval and ultimately save ourselves. If we just work hard enough, pray enough, go to church, help enough, give enough then God will claim us and life will work out as we want. Christ will recognize us as a disciple because we made the right choices.

Please do not misunderstand me. There are important choices to be made in life. We ought to take them seriously and discern God’s presence in them and in our life. I am not saying our choices do not matter or that we ought to be indifferent to our choices and their consequences. They do matter – to us, to others, and to God. We are called to holiness – to love, heal, forgive, serve – to participate in Christ’s life and make choices that resemble his.

But what happens to us when we have made bad choices in our life? What about those days when we made the best choice we could at the time and it did not work out? Or the times we have simply become lost in the circumstances of life, overwhelmed by all the choices to be made and the various consequences?

Too often we are deceived by the lie that God helps those who help themselves. There is nothing scriptural about that belief. And yet for many it remains at the heart of their religion. In this way of thinking Christianity becomes the religion of a moody adolescent God. When we are good and make the right choices God is happy and loves us. But when we are bad and make the wrong choices God is mad and turns away. That is not the God revealed in Jesus Christ.

Jesus’ disciples are often held up as examples of men who made the right choice; men who were willing to walk away from everyone and everything they knew and take up a new life. We see this, for example, in the call stories. I wonder, though, are those stories of making the right choice or are they stories of God’s finding? Consider the calling of Philip and Nathanael.

The next day Jesus decided to go to Galilee. He found Philip and said to him, “Follow me.” Now Philip was from Bethsaida, the city of Andrew and Peter. Philip found Nathanael and said to him, “We have found him about whom Moses in the law and also the prophets wrote, Jesus son of Joseph from Nazareth.” Nathanael said to him, “Can anything good come out of Nazareth?” Philip said to him, “Come and see.” When Jesus saw Nathanael coming toward him, he said of him, “Here is truly an Israelite in whom there is no deceit!” Nathanael asked him, “Where did you get to know me?” Jesus answered, “I saw you under the fig tree before Philip called you.” Nathanael replied, “Rabbi, you are the Son of God! You are the King of Israel!” Jesus answered, “Do you believe because I told you that I saw you under the fig tree? You will see greater things than these.” And he said to him, “Very truly, I tell you, you will see heaven opened and the angels of God ascending and descending upon the Son of Man.” (John1:43-51).

Neither Philip nor Nathanael went looking for Jesus with the idea that God’s will was that they should become disciples. We do not know that they were particularly religious, that they were even interested in God’s will, or trying to figure out what to do with their life. Yet God came to them.

There is nothing to suggest that Jesus chose either one of them because they had previously made the right choices thus qualifying to be a disciple. In fact Nathanael responds with skepticism, doubt, even prejudice: “Can anything good come out of Nazareth?” Yet Jesus already knew him and his life under the fig tree.

The text does not present either Philip or Nathanael as men whose life, behavior, or beliefs exhibit right choices. Nor does it say they made bad choices. It is simply silent. Their choices are not the issue. Instead it says Jesus found Philip and said, “follow me.” Philip found Nathanael and said, “come and see” echoing Jesus’ words from earlier in the gospel. This is a story of God’s finding more than a story of Philip and Nathanael choosing. Of course, they responded to being found. The story of their responding and the story of Jesus’ finding are certainly related. But we must be careful not to take ourselves and our choices more seriously than we take God. The emphasis of this story is on God. God’s grace is bigger than any choice we have ever made.

God’s presence, love, mercy, forgiveness, healing, salvation are ours not because we have chosen rightly but because God chooses rightly. Regardless of our choices – good, bad, indifferent – God comes; God finds us; God interrupts life under the fig tree.