Tag Archives: Metanoia

Get Up Again

A monk came to Abba Sisoes and said:

“What should I do, Abba, for I have fallen from grace?”

And he replied, Get up again.”

The monk came back shortly after and said:

“What shall I do now, for I have fallen again?”

And the old man said to him,

“Just get up again. Never cease getting back up again!”

-  Sayings of the Elders

We fall – into sin, fear, sorrow, despair…. We can all name the many places and ways in which we have fallen. Sometimes we fall through our own doing, other times through the actions or words of another, and still other times simply by the changes and chances of life. For most of us the real question is not whether we will fall but whether we will get up again. The spiritual journey is one of continually getting back up again.

Sermon for Advent 3C – Do the Next Right Thing

The collect and readings for today, the Third Sunday of Advent, may be found here. The gospel appointed for today is the Luke 3:7-18.

John said to the crowds that came out to be baptized by him, “You brood of vipers! Who warned you to flee from the wrath to come? 8Bear fruits worthy of repentance. Do not begin to say to yourselves, ‘We have Abraham as our ancestor’; for I tell you, God is able from these stones to raise up children to Abraham. 9Even now the ax is lying at the root of the trees; every tree therefore that does not bear good fruit is cut down and thrown into the fire.” 10And the crowds asked him, “What then should we do?” 11In reply he said to them, “Whoever has two coats must share with anyone who has none; and whoever has food must do likewise.” 12Even tax collectors came to be baptized, and they asked him, “Teacher, what should we do?” 13He said to them, “Collect no more than the amount prescribed for you.” 14Soldiers also asked him, “And we, what should we do?” He said to them, “Do not extort money from anyone by threats or false accusation, and be satisfied with your wages.”

15As the people were filled with expectation, and all were questioning in their hearts concerning John, whether he might be the Messiah, 16John answered all of them by saying, “I baptize you with water; but one who is more powerful than I is coming; I am not worthy to untie the thong of his sandals. He will baptize you with the Holy Spirit and fire. 17His winnowing fork is in his hand, to clear his threshing floor and to gather the wheat into his granary; but the chaff he will burn with unquenchable fire.” 18So, with many other exhortations, he proclaimed the good news to the people.

“What then should we do?” Each of us could probably tell about a time in our life when that was our question. I do not mean simply deciding what to do or figuring out what is on the to-do list for the day. The question in today’s gospel is more of an existential question, one that strikes at the very core of our being. It comes to us in many different ways.

Sometimes we realize something about ourselves or our life; we recognize a truth and know we need to make a change. Or maybe we recognize a particular behavior or pattern of how we think, act, see, relate to others, ourselves, the world, or God. We do the same thing over and over and nothing seems to change. There is no movement or growth. Perhaps for the first time we acknowledge the reality of addiction. Or maybe we have lived with a deep sense of unhappiness or restlessness. And we are left wondering, “What do I do now?”

Other times, whether or not we want them or are ready, life brings us changes. The loss of a loved one, a divorce, a shattered dream, betrayal of a friend, the last child that grows up and moves out all leave us asking, “What do I do now?”

Regardless of how it comes about, that question brings us to a crossroads. It is a place of discernment and decision and ultimately a place of repentance. We must begin looking for a new direction for our life. It is the question today’s gospel sets before us. It is asked three times – by the crowds, the tax collectors, and the soldiers.

Today’s gospel is the continuation of last week’s gospel. John the Baptist is in the wilderness proclaiming repentance, echoing the Prophet Isaiah’s words “Prepare the way of the Lord,” and reminding us that all flesh shall see the salvation of the Lord. If last week’s gospel was a call to repentance then today’s gospel demands action. Repentance requires action. It must become for us a lived reality. The Word of God always seeks from us a response. And that is exactly what John the Baptist demands of those who come to him. “You brood of vipers, you sons of snakes – what are you doing here? Don’t tell me who you are. I don’t care who your family is. Show me who you are. Show me your repentance.” John has challenged them to “bear fruits worthy of repentance.”

His words have left them at the crossroads of repentance. They have heard a new truth in John’s preaching. They have recognized a need to change and they want to know what to do. It is a legitimate question. Even when we recognize the need and desire to turn our life in a new direction, that whole process can seem so big, so overwhelming, that it seems impossible.

Many years ago a dear friend and mentor pointed out to me some hard truths about my life. I remember asking him, “So what should I do now?” He looked at me and simply said, “Go do the next right thing.” That was not an answer that I either understood or wanted. As our discussion continued I realized he was not telling me to go fix my life all at once. He was only asking me to take the first step in a new direction. “What should I do after that,” I asked him. His answer was the same. “Go do the next right thing. And after that go do the next right thing.” He set me on a path of repentance. These small and simple, though not necessarily easy, steps would become life changing behavior.

That is exactly what John the Baptist tells those who ask him, “What should we do? He tells the crowd to share their food with those who are hungry and have none. If they have two coats they are to give one to someone who has no coat. It is not hard to figure out. It is the next right thing to do. To the tax collectors he says act fairly, be honest in your dealings with other people, do not take more than owed you. It is the next right thing to do. And he tells the soldiers not to abuse their power, to not manipulate others, and to not create more victims. It is the next right thing to do. John did not tell any of them to go and be something different. Instead he called them to be who they are but in a different way. He did not tell the tax collectors to go find an honest living. He asked of them honest tax collecting. He did not tell the soldiers to stop being soldiers but to be soldiers who respected others and understood the danger of power. He called the crowds to remember that their life is bound up in their neighbor’s life and there is no room for indifference, complacency, or miserly giving.

Repentance is not just about us. It is connected to and happens in relationship with God and our neighbor. It always restores, enhances, and gives life. It is not about escaping the circumstances of our life but about engaging those circumstances in a new and different way – God’s way. Repentance opens us to see ourselves and each other as we really are in God. It fills us with the joyful expectation of the one who is more powerful, the Messiah.

So I wonder, what is the next right thing for your life? Identify that and you will have discovered a place of repentance, a place of expectation, a place of the good news, and ultimately the place where the Messiah is coming to you.

It is Advent. So go and do the next right thing.

Sermon For Advent 2C

The collect and readings for yesterday, the Second Sunday of Advent may be found here. The appointed gospel was Luke 3:1-6.

In the fifteenth year of the reign of Emperor Tiberius, when Pontius Pilate was governor of Judea, and Herod was ruler of Galilee, and his brother Philip ruler of the region of Ituraea and Trachonitis, and Lysanias ruler of Abilene, 2during the high priesthood of Annas and Caiaphas, the word of God came to John son of Zechariah in the wilderness. 3He went into all the region around the Jordan, proclaiming a baptism of repentance for the forgiveness of sins, 4as it is written in the book of the words of the prophet Isaiah, “The voice of one crying out in the wilderness: ‘Prepare the way of the Lord, make his paths straight. 5Every valley shall be filled, and every mountain and hill shall be made low, and the crooked shall be made straight, and the rough ways made smooth; 6and all flesh shall see the salvation of God.’”

About this time every year we begin to hear and ask a common question, “Are you ready for Christmas?” For some that question is answered with great anticipation about the coming of Jesus, the joy of spending time with family and friends, or the excitement of feasts, parties, gifts, and time off work. For others that question is answered with sadness and grief. It is a reminder of how this year will be different, a reminder of the past year’s sorrows and losses. For many that question speaks to busyness, shopping, decorating, travel, cooking, cleaning – the chaos of getting it all done. Regardless of how you answer that question, whether you fit in one of those categories, or offer your own unique answer, that question speaks of a particular day of the year.

So every year at this time, the Second Sunday of Advent, the Church asks us to hear John the Baptist. Whether it is from Matthew, Mark, or Luke on this day we hear the voice of one crying out in the wilderness. St. John does not, however, speak of a particular day. He speaks of a particular way – “the way of the Lord.” He does not speak about getting things ready. Instead he speaks about getting ourselves ready. “While the world announces preparation for a holiday, John announces preparation for a way” (G. Kevin Baker).

John’s message interrupts the circumstances of our life. His message disrupts the patterns and habits of our life within our family, social circumstances, business transactions, and consumer activities. John’s message is always a message of hope and promise. The word of God comes in every time, place, and circumstance offering a new way, a new life, a new world. John points to that coming by proclaiming a baptism of repentance, echoing the prophet Isaiah,

Prepare the way of the Lord, make his paths straight. Every valley shall be filled, and every mountain and hill shall be made low, and the crooked shall be made straight, and the rough ways made smooth (Luke 3:4-5).

This is not simply a description of the geography of the wilderness. It is, rather, a description of our inner landscape. With prophetic insight these words describe our life. Each of us could name the ups and downs, the highs and lows, the mountains and valleys of our life. We could recount the crooked paths on which we got lost and the rough ways on which we stumbled and fell. With prophetic foresight these words describe the possibilities that our life and world can be different – the low places are filled, the high places are made low, the crooked is made straight, and the rough is made smooth. These words describe both what is and what might be. Repentance is the movement from what is to what might be.

Repentance is how we prepare the way of the Lord. Human life is the way of the Lord. God does not come in the abstract. He comes incarnate as a human being. God comes in, through, and by human life – including yours and mine. So if our life is the way of the Lord then St John calls us to prepare our life, to repent. We repent, not because we are bad or defective, but because we are loved. God’s love and desire for us are the basis of every call for repentance.

Repentance is not focused on condemnation and judgment, guilt and remorse, or even saying, “I’m sorry.” Let’s assume you ask me for a ride to San Antonio. I agree and then start driving west. You see the signs for Del Rio but none for San Antonio. After a little while you say, “I wanted to go to San Antonio but we are going west to Del Rio. And I respond, “Yes, I am really sorry and I feel just awful about this.” That is not repentance! That is not the message of John the Baptist. If, however, I turn the car around and begin driving east to San Antonio then I have repented.

Repentance is about getting our life turned around and heading in a new direction. It means a change of mind and heart. The U-turn of repentance involves both a turning away from something and a turning toward something else.

Repentance begins with examining our lives and discovering the patterns and habits of seeing, thinking, speaking, acting, relating, and living as if God were not present and active. They are patterns that blind us to who God, our neighbor, and we really are. These patterns and habits distort reality, impoverishing our relationships and ultimately destroying love. They are things like anger, pride, fear, greed, the need for approval, perfectionism, being judgmental, gossip, the need to control or be right, individualism, busyness, sorrow, self-hatred, and despair.

Insight to these patterns and habits by itself is not enough. We must then turn away from these old and deadening ways of being in order that we might create new patterns and habits of seeing, thinking, speaking, acting, relating, and living that recognize the divine presence in all. We turn our gaze back to God, reclaiming the life that is and always has been our true life. We consciously and intentionally begin developing new ways of being that are modeled on God’s own life. Things like love, compassion, mercy, forgiveness, justice, peace, wisdom, patience, beauty, creativity. In so doing we are conforming ourselves to the image and likeness of God in which we were created. We are preparing the way of the Lord.

Repentance is not just about getting to Christmas. It becomes a way of life, a way of being. To be sure, the way to Christmas is through St. John the Baptist, the wilderness, and repentance. But repentance does not end with Christmas. It ends with the fulfillment of a promise:

and all flesh shall see the salvation of God (Luke 3:6).

Some Thoughts On Repentance

John the Baptist went into all the region around the Jordan, proclaiming a baptism of repentance for the forgiveness of sins.

(Luke 3:3)

Repentance …

  • is as much or more about our heart as it is about our actions.
  • is returning our gaze to God.
  • is changing the direction of our life in order to face, see, and receive our coming salvation.
  • is turning our life around.
  • is to choose a new life.
  • is not just about changing behavior – it is a change of mind, a change in direction, a change in attitude, a change in our way of being.
  • is the recognition that our self-sufficiency is inadequate.
  • is a search for life which is realized in personal communion with God.
  • is not simply about improvement in behavior or even being perfect, a psychological feeling, or strengthening our will. It is, rather, a change in our mode of existence by which we cease to trust in our own individuality.
  • is not individual feats or works of merit but a cry of trust and love from the depths of our abyss.
  • is our true Christmas preparation.
  • is how we cooperate with God in our own salvation.
  • is refusing to continue to settle for less than what God is offering.
  • manifests our desire for God.
  • is our response to God’s desire for us.